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Before
the invasion of Ahom headed by Sukhapha
in 1228 A.D. the country was ruled by the
various Bodo rulers throughout the length
and breadth of the kingdom of Kumar Burman
in the seventh century i.e. "Kamrup",
whose land was about 10,000 (roughly 1,700
miles) in circuit, and also which was pointed
out by Sir Edward Gait in his "A History
of Assam", that a kingdom of this size
would encompass the whole of Assam (except
the Naga Hills, the Mizo Hills and Manipur)
as well as Bhutan and part of North Bengal."
This may be compared with that of a valuable
statement made by Dr.S.K.Chatterjee in his
book 'Kirata-Jana-Kirti', "The Bodos,
who spread over the whole of the Brahmaputra
Vally and North Bengal as well as East Bengal,
forming a solid block in North Eastern India,
and they form one of the main basis of the
present day population of these tracts."
The Kamata kingdom near Cooch Behar which
was attacked and overtaken by Hussein Shah,
the then ruler of Gaur (Bengal) towards
the end of the 15th century probably in
1498 A.D. did not last long. Because, a
Bodo chief Viswa Singha by name became prominent
in Chiking in 1515 A.D. who later shifted
his capital to Cooch Behar.
Many series of Bodo kings enjoyed their
sovereignty in this extreme western part
of the Bodo kingdom within the medieval
era of the Indian history which extended
upto Lakhimpur and the last king of which
the royal dynasty was Indira Narayan (11682-1725
A.D.)
This western part of the Bodo kingdom had
a close connection of the Duars (12 Duars)
and the Dewangiri areas were concerned and
the latter it was transferred to Bhutan
by an agreement made in between the king
of Bhutan and the first Prime Minister of
India (after independence) Late Pandit Jawaharlal
Nehru in 1949.
The Bodo kings (who have been shown as the
Koch kings by the Hindu writers) had embraced
Hindu religion and gradually they did abandon
their ancestral Bodo language which certainly
brought the present darkness and obscurity
in these lines of kings-but the majority
of the Bodos are still continuing to be
as Mongolian Bodos, preserving their language,
culture and their distinct mode of Mongolian
civilization whereas the bulk of the Hinduised
Bodo are now known as the Rajbangsis who
have been classes as other backward class
(OBC) now in state of Assam.
In the Surma Valley i.e. in the Cachar kingdom,
the Bodo kings (who have been shown as the
Kachari kings) maintained their Sovereignty
upto 1854 A.D. when the last king Tularam
Senapati died childless and the country
was annexed with Nowgong district by the
British applying the doctrine of lapse.
Tularam Senapati revolted against the king
Krishna, the Mongolian 'Bathou' religion
and his sovereignty was recognized by the
British in 1830 when Gobinda chandra (Iragdao)
died childless.
The
Aham kingdom was founded by Sukhapha in
1228 A.D. after conquering the lands of
the Bodos who ruled in the Upper Assam under
the titles, Moran,Borahi and Chutiya (may
be chieftains) as called by the Hindus respectively.
Afterwards the Ahom attacked Dimapur in
1488A.D. the capital of the Bodo Empire.
Later, the capital was shifted to Maibang
in 1536 A.D. and then to Khaspur in the
Plains of Cachar and Cacharis enjoyed their
sovereignty till the death of the last king
Tularam Senapati in 1854 A.D.
On the other hand, the Ahom kings ruled
upto 1838 A.D. by the last king Purandar
Singh in Upper Assam (1832-1838) and after
which the date the Ahom kingdom came completely
under suzerainty of the British Empire through
the East India Company.
From this record it reveals that the Bodos
are the latest power to lose their kingdom
in comparision to Ahom in Assam and the
origin of words 'Assam' and Assamese were
the 'Ha-sham' and 'Ha-sham-sas' meaning
the land of the Shams, i.e. Tai people and
sons of the 'Ha-shams' respectively and
still the Dimasa Bodo of the North Cachar
Hills call the Assamese people as 'Ha-sham-sas',
Assam and Assamese are anglicized from of
those Bodo words 'Ha-sham' and 'Ha-sham-sas'.
Now let us have a glance over 'Tripura'
which the Bodo state was once amalgamated
with the East Bengal by Britishers.
To bring it into light, it will be sufficient
to quote some from the pen of Mr. V.J.K.Sarin's
'North-East India in Flames' who stated
as, 'The name Tripura is evidently a Sankaskritised
adaptation of the early Bodo name (Tripura)
by which the tribe was known.'
'The Tripuries, as is now well-known fall
under the Bodo group of Indo Mongoloids.
All other tribes from the Garos can be categorized
up to Tripura belongs to this group, while
the Garos can be categorized as the Western
Bodos, the Tripuries are known as the southern
Bodos'.
'King Ratna Manikya ruled Tripura during
the later part of the 13th Century and he
is believed to have settled about ten thousand
Bengalis belonging to various professions
in his kingdom and thus led to the closer
affroximation of both the royal family and
rank and file of the Indo-Mongoloid people
of Tripura State to Bengalis, in religion
and culture; and it meant also the establishment
of Bengali and Sanskrit as cultural and
religious languages of the Tipra people
(Kirata-Jana-Kriti).
It was during the reign of Dharma Manikya
in the 15th century that this process of
conversion to Hinduism assumed greater significance
and become more meaningful. Dharma Manikya
was a devote Hindu. It was he, who for the
first time made Bengali Official and court
language of Tripura. With the advent of
Hinduism the traditional religion of the
tribal people did not, however, disappear.
Although, relegated to a secondary position,
many a pure Hindu ritual is still in vogue
amongst the Tripuries, so much so that it
is still retain a good deal of their medieval
political and cultural milieu, although
Hinduaisation had mad strides among them.'
Tripura is tiny state with an area 10,447
sq.kms. It was a princely state in time
of the amalgamation with east Bengal and
the Bodo Maharaja of Tripura enjoyed suzerainty
on his own state. In early period of the
name of this state was 'Tripura' after the
Bodo word 'Tipra' meaning a flat, short,
small in size. It meant that the Bodo king
who ruled in the part of the Bodo kingdom
was small in size, so the name this state
was known as Tipra - Tripura, after his
name. Sir Edward Gait mentioned that the
king of hill Tippherah gave the whole of
Surma Valley as a dowry while giving his
daughter in marriage to the king of Maibong.
The present Tripura being recorded as Tripura
in the Linguistic Survey of India-Vol.I
No.III-part-II. In the map while showing
the areas inhabited by the Bodo group of
people by G.A.Grierson in 1930. But it is
made Tripura, a Sanskritised name.
What does it mean now by Tripura? In Hemkosho
Dictionary it is given as follows :- "Tripura
name of a demon, Tripura name of Goddess,
name of a district in east Bengal."
But what is happening in this 'Tribal-Bodo
State' of Tripura now (?) and one will get
discouraging answer-'Tripura's populations
complex is very different from that of any
other tribal state in the North-East. The
tribals here are vastly out numbered by
the Bengali immigrants from the neighboring
Sylhet, Commilla, Noakhali and Chittagong
districts of East Bengal, now Bangladesh.
Tripura, therefore, could not be listed
as a tribal state proper in the constitution,
although its original inhabitants were the
Tripuris, the Reangs, Jamatias, Chakmas,
Halams and 14 other hill communities.'
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